Fighters from the Islamic State (ISIL) are indiscriminately targeting civilians to avenge for their loss of Tal Afar, the top United Nations political representative in Iraqi today said, condemning the latest attack in Baghdad.“Da’esh terrorists have shown absolute disregard for human life
Religious persecution and intolerance remains far too prevalent. Almost 80 percent of the global population live with restrictions on or hostilities to limit their freedom of religion.
Impact Investing, an investment “into companies, organizations, and funds with the intention to generate a measurable, beneficial social or environmental impact alongside a financial return” is being hyped right now. Go to any conference related to investing and it will be mentioned at some point. The landscape is growing with new funds emerging.
The specifics of Dutch history have lead to a Netherlands which, despite a modern government active in social issues, maintains a strong culture of private charitable giving.
The culture of charity and giving in the UK is shaped by three key factors: state structures, citizens’ religious backgrounds, and the country’s industrial and colonial history.
Zakat is a form of alms mandated by Islamic scripture. The coordination of this massive giving project has taken several forms throughout history. In today’s western world, Muslim charities play a central role.
“The Beautiful is not different from the Good: The Beautiful is the Good that shows itself to us pleasingly veiled. —Johann Wolfgang von Goethe
What is the history of salon culture? How did the salon contribute to the formation of a European public sphere? In what ways did salons create new forms of community through culture and ideas? What lessons can be learned for communication, discursive action and human interaction today? These are questions we must consider in envisioning new forms of participatory democracy in the 21 st century.
The notion of the universality of human rights is morally undeniable. Why do we struggle to act on them?
Americans may want to travel more by foot, bicycle, and public transport, but the car will remain king as long as government policy makes driving easy, and everything else hard.
Creating a pedestrian culture in our communities is possible, but it takes some creativity.
Copenhagen is famous as a cycling city. How did its city council create this world-renowned cycling culture? By making cycling the easiest option.
The prevalence of cars in the American transportation landscape is not an issue of culture. It’s the result of historical accidents and individual choices.
We live in an era that memorializes like none before and seek to create memorials that allow visitors to identify with victims of tragedy. But in portraying victims as just like us, are we paying enough heed to the political and cultural factors that led them to be victims to begin with?
Given his focus on the atrocities of Germany’s past, Alexis Tsipras would do well to consider Greece’s own anti-Semitic history. After all, atoning for the past begins in one’s own backyard.
Present-day memorials have taken on dimensions like never before. They occupy considerable amounts of public space and serve a pedagogic mission. Yet, this focus on shared experiences and public education has betrayed memorials’ primary function: contemplative, private reflection.
The “memory boom” has left Europe littered with monuments, so much so that when we’re not actively protesting them, we look right past them.
The fact that more people are going to college is a big problem. What we need is more education alternatives and less college.
The rhetoric about rising student debt casts the spotlight on the wrong enemy.
American higher education has a great past, but will it have a great future? Not if we let neoliberal right-wingers decide.
Higher education must serve the public good and not corporate interests. It’s time for professors to work together to rescue the American Education System.